One of the primary reasons the African race suffers from global
disrespect is because of institutionalized ignorance concerning its
history and heritage. Generation
after generation, century upon century, mankind has been ladle-fed a
legacy of lies regarding the origin, nature, development behavior,
contribution and influence of African people.
Based on these mega-doses of mendacity, those participating in an
unabated attack on Africans have acted with arrogance and impunity.
Whether referring to the ruthlessness of Lord Kitchener, the
barbarism of King Leopold, the imperialism of Cecil Rhodes, the
cannibalism of Jeffrey Dahmer, the bigotry of Ted Danson, or the racism of
Mark Fuhrer-man, all have operated from a false and pernicious premise.
It was in this continuous climate of hatred and havoc that a number
of African men, during the latter half of the nineteenth century, arose
around the globe to counter the attack by challenging the premise.
Because these men of separate calling devoted their lives to
African redemption, they were regarded as “Race Men.”
One such Race Man was Arturo Alfonso Schomburg, who distinguished
himself by not only discovering, detailing, documenting, and disseminating
information, but by also amassing a comprehensive collection of ten
thousand items from the four corners of the earth.
This massive collection of books, manuscripts, artworks,
photographs and other source material has been meticulously condensed into
a memorable exhibit of enlightenment spanning the sojourn of African
peoples from historical sovereignty to contemporary servitude.
The Schomburg exhibit combines the record of atrocity with a
revelation of achievement by showcasing a dual display of degradation and
dignity. Ultimately, it is a
time-capsule of transendence and triumph.
Technically, there are two exhibitions.
One is called “Arturo Alfonso Schomburg: Race Man,” and the
other is entitled “Arturo Alfonso Schomburg: The Man and his Times.”
Whereas the latter acts as a biological barometer that monitors his
migration from Puerto Rico birthplace to Harlem workbase, the former is a
sociological synopsis that connects his contribution to the temper of the
times and links him to his learned and literati peers.
The “Race Man” exhibition is divided into four categories:
“Rethinking Slavery,” “Governing Ourselves and Others,”
“Defending the Race and the Nation,” “Defending the Race and the
Nation,” and “Achieving Excellence and Equity.”
“The Man and his Times” exhibition is also sectioned into four
areas.: “The Caribbean Man (1874-1891),” “Migration and Settlement
(1891-1898),” “The New Negro (1898-1925),”
And
“North to Harlem (1915-1938).” Collectively,
these two exhibitions act as an academic appetizer enticing one to a daily
diet of data and documentation.
All in all, this double exhibition celebrating the 70th
anniversary of the Schomburg Center of Research in Black Culture is an
affirmation and an assault on ignorance.
By correcting misinformation and shattering false propaganda, it
constitutes a stockpiled salvation of the mind.
See it! The mind it
saves might be your own.
Author:
GEORGE EDWARD TAIT
Publication
Name: NEW YORK AMSTERDAM NEWS
Publication
Date: 09-16-95